The difference between the scourge and trials
In the name of God the Merciful
Peace, mercy and blessings of God
The difference between the scourge and Infestations?
First: the scourge of the infidel, he gets, Fimhakh right. This is because God dictates of the unjust, even if it did not take him Ifelth. It is the names of God: the patient, and when a person endures on a particular exam, he Saber. The patience of God: it does not precipitate a womanizer or immoral or unjust punishment or infidel. You may be surprised as human beings: how giving this man. It is wreaking havoc on Earth. Albeit the rule of man in the throats of humans, overthrew them.
God Almighty said when they say: We are the people we were, if we give our thanks
And if we are prevented patience
If plagued Astgoverna
: (Also see Abraham the kingdom of the heavens and the earth and be Moguenin)
When he saw, I see the kingdom of God, and revealing, revealed his blocking. Hebron, he saw what he sees in his life, not human.
Saw a man unjust hits an orphan, said to him: O unjust, but in your heart mercy, Otdharb orphan who has no helper but God. Oh God revealed to him by lightning from the sky. Lightning came down on the man.
Saw a thief steals money widow, mother of orphans. He said to him: Oh man but only find this? Oh God revealed to him by lightning ...
This was repeated.
God said to him: (O Abraham, you invent them?) Said: No, O Lord said: If invent them for their mercy, and let me Ebadi. If I repent to Habibhm, though they did not repent their doctor and I'm the kindest of their mother her children. God does not hasten the patient nor Iegel.vmty punishment came Pharaoh? He came after many years, and had sent him Npian sketching and said to them (his word by word and Lena) who dominated and overwhelmed and Tgy..vlma it came to its peak: God took him take Aziz competent. God Almighty, comes afflictions of the infidel, Fimhakh right, because it is no good.
When he told Moses-Alclem-: O Lord, You Merciful, how to freshen up some slaves in the fire? He says: (O Kalemie, Plant planting) Vzra Moses planting, planting sprang up. God said: (reap) Vhsd.thm said:
(As I left something in the ground O Moses)
He said:
(O Lord, what was left but what does not interest him)
He says:
(I am a fresher in the fire, there is no benefit)
This is the scourge. As Allah says: (Taking Nginakm of Pharaoh Iswmunkm..ovi Such is the scourge of the Lord is great)
Secondly Infestations and he will be obedient to man, which grades and types. Thus there: the ethics trials.
QUESTION: How can there be a patient man, and wounded in his money and his body and his family ... Will there be literature with all of this?
We are slaves of Allah Almighty. And a servant acting within the limits of what was entrusted to him by his master tasks, and he knows that (master SWT): Rahman Rahim, does not want to do only good. If Omrdah, or Abtlah Vlmsalehth. How?
Abu Dhar was sitting with his companions, and ask them: What do you love? He said: I like hunger, disease and death. It was: these things are not loved one.
He said that I was hungry: parchment heart.
If you get sick: sandals sin.
If DIED: received my Lord.
He looked to the fact that affliction. This literature Abu Dhar. It is said in his biography: that he had a friend in the city. This friend calls him to his orchard and give him a bunch of grapes. He had to eat Klh..vkan Abu Dhar eat and thank, and so on for several days ... On Abu Dhar said: God, you, all with me. His orchard stretched out to eat, what bearing the first pill, if it once sour.
He said: O Abu Dhar, not eat this from the first day?
He said: Yes. He said: Why did not you tell me?
He said: I wanted to enter you pleasure. What you've seen worse even reply to you bad. This man teaches literature, he did not want to betray its owner, and today there are people who specialize in grief over the introduction of entire nations.
It was the first in his reign, stumbled by Bilal, said to him: O son of the black! He said to him the Prophet-peace be upon him: (O Abu Dhar, Taf saa what the white son of a son of the black preferred only piety and good deeds). If Abu Dhar put his cheek on the ground and says: (O Bilal, ta cheek Bakdmk may even be forgiven Me). Bilal said: (God forgive you, my brother). These are brothers in God. With the trials, it is imperative that there is a literature of the slave, because he knows that God is tidying up. If Abtlah is the Lord of mankind into God and sponsorship. Learns literature with God as Abtlah it.
Types of trials
Sadder, Abd askew: far from God, not a resident of acts of worship, and even commits a sin, and obedience to him heavy and bitter, while the sweetness of her sin, however: it is better than nothing, God Almighty Eptlah, in order to wake him from Gfelth.
Ibrahim ibn Adham, was Itsor homes and steal. Vtsor beta once, he saw the owner of the house at night and pray and read Jan pain for those who believe that their hearts are subject to the remembrance of Allah ..), he said: O Lord, may Ann became .. Ibrahim ibn Adham.
They said: God, you may open the door to work, and you close the door for admission. Perhaps Abtelic Vttop guilt, so the reason for access. Closes the door of acceptance because it is a wonder, and not purely to God alone, God Almighty does not accept anything but pure work one hundred percent of the face. Allah says: (I'm the richest polytheism, it is engaged in the work of someone else with me, and called my share to my partner)
FRP small business greatness faith, the Lord working great Sgrth faith. But all of us as well? So we must, we conclude that in our devotion to H.ohma comes: the renewal of faith in all the work. Hamza, the uncle of the Prophet-peace be upon him: the father heard that ignorance hurts the Messenger of Allah-peace be upon him: and I Avtdharbh on religion? Returned to the house and thought: What does not make me not to be on his religion? Entered in the religion of God is how, God comes after the ordeal, which Vivik slave.
Abu Talib: His bastards in folk, what Ordoh?
Was undisputed, and the Prophet-peace be upon him at his right hand, and Abu Lahab and Abu Jahl on his left and the Prophet-peace be upon him says to him: Say Hey Maximilian, was accompanied you out at Lord and Abu Lahab and Abu Jahl: but on the religion of my fathers and grandparents. Abu Talib said: but on the religion of my fathers and grandparents.
In contrast *** accompanies righteous mentions them in the book of God, the righteous *** attendant honors. Abu Talib, the uncle of the Prophet-peace be upon him-it is the people, and to defend him, but the owner of the foolish folk enters the fire.
Abbas had asked the Messenger of Allah-peace be upon him: The intercede for your uncle Abi Talib? He said: Yes, lighter torment the people of Hell Abu Taleb, wears Ni'lin in the fire, their blood Vaigla head. Vicu (bad companions) did a test from slave: that man is attracted to his likeness, and birds of a feather flock.
Roy in effect:
-lo Believer that the Council entered into a hypocrite hundred, including one believer, sat next to the believer and he does not know.
The brother in God or a friend in the area of the garment, so let one of you, including patched robe. The believer in God, such as the hands, wash each other. The first type of Infestations: Abdul far from God, he gets the affliction, to atone for his sins, illness or hardship in living. Either he wakes up, repents or increases in tyranny.
It was said to Abu Hassan Come bless my father Nawas, but he refused. They came to washed, and found the paper in his pocket, his wife inquired about. She said: This is the last I saw what he writes, and then died. And they took them to Abu Hassan to read it, and found where: (O Lord, that grievous sins are many, we have learned that forgiveness greatest, if not Arjok only Mohsen, Whereunto cowering and appeal for help the offender, Mali to you means only Alrjy and beautiful forgiveness, then I am a Muslim). Abu al-Hasan said: Let us pray to Abu Nawas.
2 Type II Infestations: straight man, Halal food, and obey God, and descend upon the tests from each side, then Habib Rahman. Because God wants to Anekaya, even Roy it goes to the ground without sin, and angels refers to him, this is Tahir Sharif, Tahir of sins, Sharif defects. (Aptlaoua and more people, the prophets then Alotqy Valotqy). Valaptla of these is to raise the grades.
Says the Prophet-peace be upon him - "that is insured wonder: The sustained adversity Vsber was good for him, though he gives thanked, it was good for him and this is not only for the believer.), Who handed the command of God, and security of the people on their religion and their honor and their money and their lives. Kalnba-peace be upon him Secretary: Quraish which was deposited their money with him, despite his hostility, and retained the prophet Ali refunded. (... not hatred of any people seduce not Tadloa Adloa is closer to piety ..)
Wanted Abu Jafar al-Mansur to give tender, grant to Abu Hanifa, he sent him ten thousand dirhams, and the Abu Hanifa had refused to take the judiciary, keeping the Abu Hanifa money in the bag, and said to his son: If I die, prepared this to Abu Jafar and say to him: (this Secretariat, which is Astodatha Dad), this human rectum, be having some lapses by virtue of that Bashr--faired God that Anekaya and raise his grades.
And explain it and say: if we assume that God wrote for this slave score 80, but he died, and his work does not give him a ride only to 60 degrees, but God according to the foreknowledge his knowledge, knows that it is up to grade 80, Veptly rises from 60 to 80, this affliction: Rizk , and this is the slogan of the righteous. -iqal The Day of Resurrection: (for users who have their reward on God). Who shall few people, they say: (We are the people of patience) Vintalegon in the land of the resurrection without the expense and balance to the door of paradise. Vioagafhm Radwan: Who are you? How do you enter Paradise, did not stand up and do not account for the balance? They will say: (O Radwan, we do not stand for no account does not balance, but I read the Koran?)
He says: What in the Koran?
But they say carried out Alsaberon their reward without account).
He says: How was your patience?
Enter Paradise says do not fear you, nor do you grieve)
Understanding in their modesty: they made the trials because of their sins.
Allah says: (for Thblon in money and yourselves, but Tsaman of those who were given the book ...)
(... Though Tsberoa and cautious, so the determination of things)
Because it does not Itodb with Infestations of his own determination but God says the mother of Moses: (.... The show was almost to him for the fact that we tied to her heart)
Whoever hook on his heart, is a man plagued with politeness, and became a believer.
How patient rights?
Patience is not a moment of the vessels come out Alsaber.valsber stocks faith within the heart, Krshehada Financial Bank withdraw from it when crises: God does not burden any soul beyond its scope, and the meanings of this verse is that God does not afflict the servant overworked and only lost to the brains of the slave.
Alalmelo said that the tribulations portrayed material, for example in the form of balls, and put them in a dress Uah, and stop queues His trials and was told Hmachtaaroa less tribulations, he chose each and every one of them except Aitlaeh ...
So why are not patient people?
Because faith and claim something else. Half of faith and patience, says son Agaymsov see if the dust settles, Averys rub or ****). Patience when adversity, and the prophets were patient because they have balance.
How slave knows that trials of honoring God?
All of us know His Flaws, and each one can con some people some of the time and be able to deceive all of the people some of the time, but he can not fool all the people all the time, and he can not fool himself.
For a description of God hypocrites: (and deceive only themselves). Each person knows exactly, what are the advantages and what are the disadvantages and we do not judge people only Bzawahrhm.
How do I know my faults, and I know how Makram God?
First: If you felt that my body where something goes wrong, I go to the doctor, and in a matter of hearts: I do not need to know, do you heart healthy Umm Suqeim or dead!
Turned away from myself on the first book of God: What book praising God, you've got it exists? Voasir in the company of God. Do I have is non-existent: I shorted.
-thm See why condemn the Koran? Slander and defamation as well as such and such .. see in myself, Did I introduce myself and then those on the Sunnah of the Messenger of Allah-peace be upon him: What do you love the Messenger of Allah-peace be upon him? Had us, you liked that and I Ijaseny these ethics.
Some might say: The Prophet-peace be upon him did not live in the age of satellite television and the video clip ..? We say: This is the tribulations of the sins of mankind.
Omar says: (The folk fittest God their hearts. Ahaowa right penis, and mortified by leaving falsehood) If we do not buy magazines or videos and do not open the channels, Fissehmiloa, what their value in life? People said to them.
Hasan Basri said to: The meat may GLA. He said: Erkhsou said: how? He said: Atrkoh.oulma saw Omar, the son of Auf, coming with meat, said to him: What is this, O son of Auf? He said this meat Achthath Vastraeth.qal age: O son of Auf, or whenever the coveted bought? Enough is enough sin for a man to buy everything craves.
Astronomer I know my faults: introduce myself to the Quran and Sunnah, then introduce myself to the world of the righteous scholars of Islam. Patience and beautiful: It is sad without complaint. Complaining ease Althoab.qal Jacob (but Ohkoa my grief and sorrow to God ...), and not the slave, it complained to the slave, he complains to the ruthless ruthless. Menkowol by Sheikh Omar Abdel-Fadil ** enough **
And I ask God Almighty to Evgahna in religion
